I have two new history articles out: “Modern Mennonites: Building on one of Canada’s Founding Faiths” is out in the Christian Herald as is “125 At St. Augustines, in The Anglican Planet.
The Christian Herald is available in Southern Ontario. TAP is available throughout Canada and Online.
As these are independent Canadian publications, budgets can be tight. TAP, in particular, needs an influx of cash to keep paying its bills. But, I’m sure the publishers of both papers would be delighted if you subcribed!
Wednesday, 25 May 2011
Tuesday, 24 May 2011
Part III of my inteview: Don`t blame the Progressives. Everybody (except the disadvantaged loved eugenics!)
Part Three of my interview with Denyse O'Leary is up. The people who blame eugenics on a progressive ideas and social programs are going to hate what I say here:
"It`s not our progressive heritage that made the eugenics scandal possible. It`s the dark side of populism. The self-righteous pack mentality, that allows the grassroots to demand that the rights of the socially, morally or economically defective be violated by the government. Or that turns its back when it sees these rights violated.That mindset made the Sexual Sterilization Act a political necessity under the UFA and the Social Credit administrations. It allowed it to exist for forty years. It also made racial segregation and forced sterilization of defectives and `criminals`thrive in the United States for decades. And it turned a blind eye when Hitler disbanded the German Parliament and began his holocaust of innocents.``
Ahh, well, the anti-progressive types who want to remake Alberta into Texas north didn`t like me much, anyway, before I said this. So, I won`t feel much of a loss. Oh and they will absolutely hate this:
``But apparently, we still aren`t supposed mention the fact that most churches and respectable businessmen and women endorsed forced sterilization for reasons as varied as morality to the costs of housing the mentality ill. Worse yet, some national columnists keep insisting that it was only the CCF and the atheists who supported eugenics in Canada. Rubbish.``
"It`s not our progressive heritage that made the eugenics scandal possible. It`s the dark side of populism. The self-righteous pack mentality, that allows the grassroots to demand that the rights of the socially, morally or economically defective be violated by the government. Or that turns its back when it sees these rights violated.That mindset made the Sexual Sterilization Act a political necessity under the UFA and the Social Credit administrations. It allowed it to exist for forty years. It also made racial segregation and forced sterilization of defectives and `criminals`thrive in the United States for decades. And it turned a blind eye when Hitler disbanded the German Parliament and began his holocaust of innocents.``
Ahh, well, the anti-progressive types who want to remake Alberta into Texas north didn`t like me much, anyway, before I said this. So, I won`t feel much of a loss. Oh and they will absolutely hate this:
``But apparently, we still aren`t supposed mention the fact that most churches and respectable businessmen and women endorsed forced sterilization for reasons as varied as morality to the costs of housing the mentality ill. Worse yet, some national columnists keep insisting that it was only the CCF and the atheists who supported eugenics in Canada. Rubbish.``
Key Quotes from my latest media interview on eugenics
Denyse O'Leary took a big risk interviewing me for her blog. For one thing, many of her ID and faith based audiences won't like what I have to say about who supported eugenics in the late 19th and early 20th centuries: "Eugenics was widely accepted by the business, academic, medical and political establishment. Preachers – in evangelical and mainline churches – even preached it from the pulpit." Nor will their opponents: "You can believe something, insist it’s scientific and proven, and be totally wrong. Atheists and religious people are equally vulnerable to this error."
Many more won't like what I tell Denyse her about the political culture in Alberta: "Well, I think it’s the mindset that Albertans have – that we’re pretty much on the side of right. And we have this terrible poverty mentality hanging on from the pre-oil industry days. The big cars, big houses, and rampant materialism are just symptoms of the fact that we “never want to be the poor men and women of Confederation again.”
Still more of the province's political and business hacks will gag on what I say about the the province's failed attempt to use the notwithstanding clause in the Canada Act to prevent the victims of the Alberta Eugenics board from getting compensation in the 1990's:"God help anyone who threatens to take any of it away in a lawsuit. We certainly don`t want to look at the dark side of populism—the pack mentality that overrides the opinions and rights of your political opponents and of the weak."
Part Three will be posted soon. Stay tuned.
Many more won't like what I tell Denyse her about the political culture in Alberta: "Well, I think it’s the mindset that Albertans have – that we’re pretty much on the side of right. And we have this terrible poverty mentality hanging on from the pre-oil industry days. The big cars, big houses, and rampant materialism are just symptoms of the fact that we “never want to be the poor men and women of Confederation again.”
Still more of the province's political and business hacks will gag on what I say about the the province's failed attempt to use the notwithstanding clause in the Canada Act to prevent the victims of the Alberta Eugenics board from getting compensation in the 1990's:"God help anyone who threatens to take any of it away in a lawsuit. We certainly don`t want to look at the dark side of populism—the pack mentality that overrides the opinions and rights of your political opponents and of the weak."
Part Three will be posted soon. Stay tuned.
Monday, 4 April 2011
Exploring the Vision of Canada through Alberta's Universities, Colleges & Technical Schools
My article, "Globalization Hits Home on Campuses Across Alberta", which includes this sidebar, "Long-Distance Dividends", is out in Alberta Venture's April 2011 Issue. Enjoy!
Monday, 21 March 2011
"New Light on Alberta's Dark Past" in Calgary Herald
Eugenics and the Firewall was profiled by Eric Volmers in “New Light on Alberta’s Dark Past” in the Calgary Herald yesterday. This article also appeared in the Regina Leader Post online and Canada.com network.
Tuesday, 8 March 2011
My column: Christian Herald Prison Minstry Insert
The March 2011 Christian Herald, distributed in Ontario’s GTA region, includes an insert which deals with solutions to Canadian prison issues, including restorative justice. My column “Transforming Canadian Prisons:Canadian Christian Heritage” highlights the work of three great Canadians who happened to be people of strong Christian faith –George Brown, John Diefenbaker, and Agnes McPhail –and puts the lie to the media and political myth that ‘the American style Christian Right’ or a tough on ‘crime agenda’ has anything to do with Evangelical (Protestant, Catholic or Anglican Canadian) doctrine in Canada. The visions of Father of Confederation, George Brown, Prime Minister Diefenbaker, and Canada’s first female Member of Parliament, Agnes McPhail, were anything but ‘tough on crime’ or ‘eye for an eye. ‘ Their goals were restoration and merciful justice.
In Honour of International Women's Day: Agnes McPhail
In honour of International Women's Day, I'm posting my column from the March 2011 Christian Herald, circulated throughout the GTA in Ontario. It's part of the prison ministries insert, which I will post a link to shortly.
Transforming Canadian Prisons:
Canadian Christian Heritage
By Jane Harris Zsovan
“Her life might have been much easier. But this was the path she chose—the craggy
course.”
Eulogy for Agnes Macphail, Canadian Prison Reformer
According to the media and a lot of right wing activists; good Christians,
especially evangelicals, should want tougher sentences and harsher treatment
of ‘criminals.’ But history just doesn’t bearup with that perception.
Canadian prison reformers - including Father of Confederation George Brown,
Prime Minister John Diefenbaker and Canada’s first female Member of Parliament,
Agnes Macphail -- have often been motivated by their Christian faith.
John George Diefenbaker’s interest in the rights of prisoners and the accused
began when he was a defence lawyer. Convinced that innocent men were executed
and that the Crown won too many of its cases, the Evangelical Christian lawyer
became a staunch defender of presumption of innocence and protecting the
rights of the accused. His commitment to equity under the law led to the creation of
the Canadian Bill of Rights, and spurred his participation in the crusade to end of
capital punishment in Canada.
Diefenbaker followed the trail of 19th Century prison reformers including
Father of Confederation, George Brown. In 1848, Brown, a staunch Presbyterian,
was appointed Secretary to a Legislative Commission of Enquiry into prison conditions
at the Provincial Penitentiary at Kingston. His investigation found ample
evidence of cruelty and bad management and led to the firing of the prison warden.
Brown’s 1949 report condemned the “most frightful oppression – revolting inhumanity”
in the Kingston Penitentiary. His recommendations sound positively 21st
century: separating hardened criminals, first offenders, and juveniles; envisioning
rehabilitation and aftercare programs; and appointing of permanent, salaried prison
inspectors.
Nearly a century later, Agnes Macphail took up Brown’s crusade, turning his
recommendations into law. Elected Canada’s first female Member of Parliament in 1921, Macphail was a woman of faith. At 18, drawn to her Aunt’s and Uncle’s social conscience while she attended teacher’s college; she joined the joined their church, the Reorganized Church of Jesus Christ of the Latter Day Saints. But she didn’t spend much time reading the Book of Mormon. Instead she spent hours reading and underlining passages in Old and the New Testaments. She was particularly fond of prophecies in the Book of Isaiah. Macphail eventually rejoined mainstream Christianity, attending
and teaching Sunday School at Don Mills United Church. She often prayed silently for guidance before votes in Parliament.
Macphail considered her political crusades for women’s rights, peace, religious
tolerance, farmer’s rights, social reform, and prisoner rights, to be a holy
mission against the corrupt and powerful interests she believed controlled mainstream
politics.
In 1929, she was appointed as Canada’s first woman delegate to the League
of Nations in Geneva. In 1932, became one of the founders of the Co-operative
Commonwealth Federation (CCF) by bringing the United Farmers of Ontario
into the party.
But it was her work – building on some of the recommendations George
Brown made nearly a century earlier – to end the suffering of prisoners and their
families that left the biggest mark on Canadian society. Like Brown she wanted
young offenders separated from hardened adult prisoners. She was horrified by
the fact that many prisoners were repeat offenders. She grieved at the plight of the
wives and children of inmates -- most of whom were left destitute while men were
imprisoned again and again. Just as Brown’s lobbying had led to the
1848 Commission of Enquiry, Macphail’s lobbying led the 1938 Royal Commission
that formed the basis of post World War II prison reform..
After losing her parliamentary seat in 1940, a family crisis prompted her to take
charge of raising her nieces and nephews.
She supported her new household by taking in boarders. During this period of
domestic responsibility, she remained on the executive of the Canadian Civil Liberties Union and the Canadian Association for Adult Education.
It was a short break from politics.
Representing the CCF, she became the first female Member of the Ontario Legislature
in 1943. Her riding was elected for York East. As an MPP, she fought to
improve provincial jails for women. Her work led to the founding of the Elizabeth
Fry Society of Toronto.
Fighting several illnesses during her later years, she retired in 1951. She died at
age 63, in 1954.
Transforming Canadian Prisons:
Canadian Christian Heritage
By Jane Harris Zsovan
“Her life might have been much easier. But this was the path she chose—the craggy
course.”
Eulogy for Agnes Macphail, Canadian Prison Reformer
According to the media and a lot of right wing activists; good Christians,
especially evangelicals, should want tougher sentences and harsher treatment
of ‘criminals.’ But history just doesn’t bearup with that perception.
Canadian prison reformers - including Father of Confederation George Brown,
Prime Minister John Diefenbaker and Canada’s first female Member of Parliament,
Agnes Macphail -- have often been motivated by their Christian faith.
John George Diefenbaker’s interest in the rights of prisoners and the accused
began when he was a defence lawyer. Convinced that innocent men were executed
and that the Crown won too many of its cases, the Evangelical Christian lawyer
became a staunch defender of presumption of innocence and protecting the
rights of the accused. His commitment to equity under the law led to the creation of
the Canadian Bill of Rights, and spurred his participation in the crusade to end of
capital punishment in Canada.
Diefenbaker followed the trail of 19th Century prison reformers including
Father of Confederation, George Brown. In 1848, Brown, a staunch Presbyterian,
was appointed Secretary to a Legislative Commission of Enquiry into prison conditions
at the Provincial Penitentiary at Kingston. His investigation found ample
evidence of cruelty and bad management and led to the firing of the prison warden.
Brown’s 1949 report condemned the “most frightful oppression – revolting inhumanity”
in the Kingston Penitentiary. His recommendations sound positively 21st
century: separating hardened criminals, first offenders, and juveniles; envisioning
rehabilitation and aftercare programs; and appointing of permanent, salaried prison
inspectors.
Nearly a century later, Agnes Macphail took up Brown’s crusade, turning his
recommendations into law. Elected Canada’s first female Member of Parliament in 1921, Macphail was a woman of faith. At 18, drawn to her Aunt’s and Uncle’s social conscience while she attended teacher’s college; she joined the joined their church, the Reorganized Church of Jesus Christ of the Latter Day Saints. But she didn’t spend much time reading the Book of Mormon. Instead she spent hours reading and underlining passages in Old and the New Testaments. She was particularly fond of prophecies in the Book of Isaiah. Macphail eventually rejoined mainstream Christianity, attending
and teaching Sunday School at Don Mills United Church. She often prayed silently for guidance before votes in Parliament.
Macphail considered her political crusades for women’s rights, peace, religious
tolerance, farmer’s rights, social reform, and prisoner rights, to be a holy
mission against the corrupt and powerful interests she believed controlled mainstream
politics.
In 1929, she was appointed as Canada’s first woman delegate to the League
of Nations in Geneva. In 1932, became one of the founders of the Co-operative
Commonwealth Federation (CCF) by bringing the United Farmers of Ontario
into the party.
But it was her work – building on some of the recommendations George
Brown made nearly a century earlier – to end the suffering of prisoners and their
families that left the biggest mark on Canadian society. Like Brown she wanted
young offenders separated from hardened adult prisoners. She was horrified by
the fact that many prisoners were repeat offenders. She grieved at the plight of the
wives and children of inmates -- most of whom were left destitute while men were
imprisoned again and again. Just as Brown’s lobbying had led to the
1848 Commission of Enquiry, Macphail’s lobbying led the 1938 Royal Commission
that formed the basis of post World War II prison reform..
After losing her parliamentary seat in 1940, a family crisis prompted her to take
charge of raising her nieces and nephews.
She supported her new household by taking in boarders. During this period of
domestic responsibility, she remained on the executive of the Canadian Civil Liberties Union and the Canadian Association for Adult Education.
It was a short break from politics.
Representing the CCF, she became the first female Member of the Ontario Legislature
in 1943. Her riding was elected for York East. As an MPP, she fought to
improve provincial jails for women. Her work led to the founding of the Elizabeth
Fry Society of Toronto.
Fighting several illnesses during her later years, she retired in 1951. She died at
age 63, in 1954.
Subscribe to:
Posts (Atom)